Arms Race essays

Arms Race essays A major contributing factor to the tensions between the great powers that led to the outbreak of the First World War was the intense competition between them in building armaments. There are mainly 2 races; the naval race and the development of mass armies. In 1889, the British government recognised the importance of a strong navy to an island nation with a far-flung empire, begin to modernise the Royal navy. Furthermore, Britain set down the Two Power Standard, that the Royal Navy should possess twice the amount of ships than that of the next two largest navies, France and Russia, combined together. However, in the mid-1890s, Germany wanted to pursue its policy of world power, thus began to build up her navy. This decision began to alter the British concerns. The Architect of the new German Navy, Grand Admiral Von Tirpitz, aimed to build as much as two-third of the British navy and have them situated at the North sea in Europe. Germany hoped that its navy was strong enough to neutralize the might of the Royal Navy. In 1990, Germany began its construction of its naval fleet. This move by Germany, who hand the strongest army in Europe, alarmed the British, who saw no justification for a powerful naval fleet. The British saw this as a threat to the security of the island. As the tension between both Britain and Germany rose, Britain tried to end the naval race twice, once in 1906 and the other in 1912. However, Germany wanted Britain to pledge neutrality in any European War. Britain did not agree, as she feared the German domination of Europe. Britain responded by reorganise and expanded the British naval fleet. Admiral Sir John Fisher read about having big-gun battleships instead of small battleships. In October 1905, Britain began to build her new class of battleships, H.M.S Dreadnought. The Dreadnought was the first all big gun battleship. The race for Dreadnought class battleships placed Brita ...

Feminine Mystique by Betty Friedan Started It All

'Feminine Mystique' by Betty Friedan 'Started It All' The Feminine Mystique by Betty Friedan, published in 1963, is often seen as the beginning of the women’s liberation movement. It is the most famous of Betty Friedan’s works, and it made her a household name. Feminists of the 1960s and 1970s would later say The Feminine Mystique was the book that â€Å"started it all.† What Is the Mystique? In The Feminine Mystique, Friedan explores the unhappiness of mid-20th century women, describing women’s unhappiness as â€Å"the problem that has no name.† Women felt this sense of depression because they were forced to be subservient to men financially, mentally, physically, and intellectually. The feminine â€Å"mystique† was the idealized image to which women tried to conform despite their lack of fulfillment.   The Feminine Mystique explains that in post-World War II United States life, women were encouraged to be wives, mothers, and housewives- and only wives, mothers, and housewives. This, Friedan says, was a failed social experiment. Relegating women to the â€Å"perfect† housewife or happy homemaker prevented much success and happiness, among the women and, consequently, their families. Friedan writes in the first pages of her book that housewives were asking themselves, â€Å"Is that all?† Why Friedan Wrote the Book Friedan was inspired to write The Feminine Mystique when she attended her Smith College 15-year reunion in the late 1950s. She surveyed her classmates and learned that none of them was happy with the idealized housewife role. However, when she tried to publish the results of her study, women’s magazines refused. She continued working on the problem, the result of her extensive research being The Feminine Mystique in 1963.   In addition to case studies of 1950s women, the book observes that women in the 1930s often had education and careers. It wasnt as if it had never occurred to women over the years to seek personal fulfillment. However, the 1950s were a time of regression: the average age at which women married dropped, and fewer women went to college. Post-war consumer culture spread the myth that fulfillment for women was found in the home, as a wife and mother. Friedan argues that women should develop themselves and their intellectual abilities and fulfill their potential rather than making a â€Å"choice† to be just a housewife. Lasting Effects of 'The Feminine Mystique' The Feminine Mystique became an international bestseller as it launched the second-wave feminist movement. It has sold more than a million copies and been translated into multiple languages. It is a key text in Women’s Studies and U.S. history classes. For years, Friedan toured the United States speaking about The Feminine Mystique and introducing audiences to her groundbreaking work and to feminism. Women have repeatedly described how they felt when reading the book: They saw that they were not alone, and that they could aspire to something more than the life they were being encouraged or even forced to lead. The idea Friedan expresses is that if women escaped the confines of â€Å"traditional† notions of femininity, they could then truly enjoy being women. Quotes from 'The Feminine Mystique' Here are some memorable passages from the book: â€Å"Over and over again, stories in womens magazines insist that women can know fulfillment only at the moment of giving birth to a child. They deny the years when she can no longer look forward to giving birth, even if she repeats the act over and over again. In the feminine mystique, there is no other way for a woman to dream of creation or of the future. There is no other way she can even dream about herself, except as her childrens mother, her husbands wife.†Ã‚  Ã¢â‚¬Å"The only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own.†Ã‚  Ã¢â‚¬Å"When one begins to think about it, America depends rather heavily on womens passive dependence, their femininity. Femininity, if one still wants to call it that, makes American women a target and a victim of the sexual sell.†The cadences of the Seneca Falls Declaration came straight from the Declaration of Independence: When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that they have hitherto occupied. . . . We hold these truths to be self-evident:that all men and women are created equal.†